Never speak to your wife in a mundane way but with compliments, with respect and with much love. Tell her that you love her more than your own life, because this present life is nothing, and that your only hope is that the two of you pass through this life in such a way that in the world to come, you will be united in perfect love.
Say to her, ‘Our time here is brief and fleeting, but if we are pleasing to God, we can exchange this life for the Kingdom to come. Then we will be perfectly one both with Christ and with each other, and our pleasure will know no bounds. I value your love above all things, and nothing would be so bitter or painful to me as our being at odds with each other. Even if I lose everything, any affliction is tolerable if you will be true to me.’
St. John Chrysostom, Homily XX on Ephesians
Our kneeling at Communions is the gesture of piety. If we did there present ourselves but to make some show or dumb resemblance of a spiritual feast, it may be that sitting were the fitter ceremony; but coming as receivers of inestimable grace at the hands of God, what doth better beseem our bodies at that hour than to be sensible witnesses of minds unfeignedly humbled?
Richard Hooker, Laws of Ecclesiastical Polity, V.lxviii.3
Forasmuch as each man is a part of the human race, and human nature is something social, and hath for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred. Therefore the first natural bond of human society is man and wife. Nor did God create these each by himself, and join them together as alien by birth: but He created the one out of the other, setting a sign also of the power of the union in the side, whence she was drawn, was formed. For they are joined one to another side by side, who walk together, and look together whither they walk. Then follows the connexion of fellowship in children, which is the one alone worthy fruit, not of the union of male and female, but of the sexual intercourse. For it were possible that there should exist in either sex, even without such intercourse, a certain friendly and true union of the one ruling, and the other obeying.
S. Augustine of Hippo, De bono coniug. 1.1
Play the man, Master Ridley; we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.
Hugh Latimer to Nicholas Ridley just prior to their martyrdom 16 October, 1555
Thou dost see the Trinity if thou seest love.
S. Augustine of Hippo, De Trin. 8.8.12
“The love of husband and wife is the force that welds society together. Men will take up arms and even sacrifice their lives for the sake of this love. St. Paul would not speak so earnestly about this subject without serious reason; why else would he say, “Wives, be subject to your husbands, as to the Lord?” Because when harmony prevails, the children are raised well, the household is kept in order, and neighbors, friends, and relatives praise the result. Great benefits, both of families and states, are thus produced. When it is otherwise, however, everything is thrown into confusion and turned upside-down.”
St. John Chrysostom, Homily 20 on Ephesians
Have you an infant child? Do not let sin get any opportunity, but let him be sanctified from his childhood; from his very tenderest age let him be consecrated by the Spirit. Fearest thou the Seal on account of the weakness of nature? O what a small-souled mother, and of how little faith! Why, Anna even before Samuel was born promised him to God, and after his birth consecrated him at once, and brought him up in the priestly habit, not fearing anything in human nature, but trusting in God.
St Gregory of Nazianzus, Orat. 40.17